Minangkabau traditional clothing

Minangkabau traditional clothing.
Custom clothing is all the fittings is the traditional dress of all fittings used by someone who demonstrate cultural ethos of a society. By looking at a person's clothes, people would say that people from the area they will be there, and it will be more obvious when there are parades Unity in Diversity. So the costumes represent indigenous communities and regions something sets it apart from other traditional areas. In this regard they will be, then that will be presented in this paper is the traditional dress worn by indigenous stakeholders and women in Minangkabau who is also called the oversize clothes.
Penghulu  Clothing
Clothing prince is greatness in a traditional Minangkabau clothes and not everyone can wear it. In addition, the clothes were not daily casual clothing worn by a prince, but in accordance with the procedures outlined by the custom. Clothing prince is a set of clothing consisting of 

1. Headband Deta or headband is as jewelry or headgear headgear head when viewed in the shape of some portion is also divided in accordance with sipemakai, area and position. Deta Natural king named "dandam not already" (revenge not already). Deta gadang prince wearing (big headband) or saluak batimbo (ins use a dipper). Deta Deta Indomo Saruaso named Ameh (gold headband). Deta king on the coast named cilieng manurun (ciling decreased). Ins headband or wrapped around the head of the prince as the skin that shows the contents of the understanding headband imagine what lies in the head of a prince. Headband has a wrinkle, a lot of legislation that needs to be known by the prince and as many wrinkles dester mind that also should be a prince in every field. If a headband is developed, should kerutnya wide. Thus the prince ought to be understood so that the width is also capable of performing his duty to save her nephew, ward and village surroundings. Wrinkles headband give meaning, that a prince ought to do before you speak or frown or think in advance and do not be hasty.
2. Clothes Prince black clothes as a symbol of leadership. Tapo black bear, bear putiah sasah (black wrought-resistant, resistant white wash). With a sense of the word vituperation and praise things that must be accepted by a leader. With lyrical language of this shirt it says "black dress gadang Langan, Langan tasenseng not bangih deck, pangipeh angek nak nyo cold, pahampeh gabuek nak nyo habih (large black shirt sleeves, arm tersinsing not from anger, pengipas warm to cold, so that dust pengipas depleted). Given sleeve yarn Macau, flanked by a thread of yarn that has little understanding of the people have accompaniment. Regarding the large neck have accompaniment. the collar could not be said lihie lapeh bakatuak nan, babalah hampie ka dado (no loose neck berkatuk, split almost kedada) which has its natural meaning of a prince of airy spacious earth. Gunuang not runtuah kabuik deck, deck karuah lawuik no fish, now gadang martabatnyo saba, tagangnyo bajelo-jelo, kaduonyo badantiang-dantiang, Paik manih malulua clever, there is dignity bahimpunnyo (mountain did not collapse because of fog, the sea is murky because the fish. The big great dignity, the tension flowing, sagging tinkling, bitter sweet good gulp down, there dignity berhimpunnya). Understanding contained in it is a prince who does not waver in the face of authority and leadership issues and he should be wise in his leadership run.
3. Sarawa Customary expression of this sarawa say "basarawa Hitan gadang feet, kapanuruik Alue luruih nan, kapanampuah pasa road in the village, village koto jo, jo salasai step size (large black pants leg, a straight groove kepenurut, kepenempuh street market in the hometown, koto and the village is complete with step size). Pants legs the size of the prince who has a sense that his greatness in meeting all the calls and that should be followed in community life as well as an adat. Greatness is only limited by one of the dignity of the prince, that is cheap and expensive, cheap and expensive with the understanding his actions on the heart and agree.
4. Sasampiang (Sesamping) Sasampiang is a piece of cloth worn like a dress shirt at bay pot. The color of the cloth is usually colored red sesampiang stating a brave prince. Sesamping also usually given a yarn Macau (colorful yarn) in a small size that understanding science and the courage to imagine the truth above the village. The beauty shows her rich fabrics, sentengnya to the knee to declare that a prince of the poor above the right heart. Rich understanding of a prince of charitable hearts to something good deeds done by children nephew. For example there is no work done by his nephew, but not as far as he is. Because the work is good then it does not hinder and even participate menyelenggarakannya.
5. Cawek (Tie Waist) Regarding this cawek expressed "Suto cawek bajumbai alai, saeto pucuak rabuang, saeto alainyo tassels, jambuah nan Tigo Tangah tampek. Cawek kapalilik child niece, aka panjarek budinyo, pamauik pusako datuak, son jo lua in sturdy, docile nak nak increasingly tanang, nak nak jan lia Tabang jauah. Kabek salilik buhua snapped, not dapek diungkai sturdy, guyahnyo bapantang stairs, tub lungga dukua in lihia, babukak ungkai ka mako, mako ka jo rundiang stairs, Kato mufakaik kapaungkai. Cawek prince was in traditional dress of cloth and silk cloth occasionally. The length and width must be comparable or five to one cubit and tip wear tassels and decorative bamboo shoots. Meaning is contained from this cawek can be concluded that a prince must be capable and able to bind a child to be smooth and niece calmly getting her mind.
6. Clothing After wearing headband and shirt, pants and sesamping maak dibahu also carried a quadrangular piece of cloth. This rectangular cloth called a bear. Rectangular cloth which is worn in symbolic words to say "clothing pahapuih paluah in kaniang, pambungkuih tingga bajapuik nan", pangampuang tacicie babinjek nan ". The sense is that a nephew of the prince is ready to receive children who have returned from keingkarannya and submit to the truth according to custom. So is all up in each and every field of moral and material always be picked up or dicukupkan think it should be.
7. Kris Prince, armed with a dagger inserted in the waist. People who are not princes, not justified to use the keris, except to save it. Kris is the greatness of the prince and contain deep meanings. Specific use with the completeness of his clothes, lying and leaning to the left to right instead of an easy pull. The location of this dagger implies that a prince should think first and do not be quick to anger in the face of things matter, let alone play the violence. Gambo or pedestal punting kris; means bersitumpu prince is a place for children to make their sick niece happy. Sturdy kris not because embalau, with the understanding that that gives authority to the prince, is the result of his own actions. Keris eye twisted, there are crooked two and a half broken; there is more. The sense is the prince must have a strategy in carry out their duties. Kris eye behind the unnecessary use a dipper and sharpened since made with the understanding that the greatness of the prince and was raised by his nephew and villages. Tajamnyo indak malukoi, mamutuih indak diambuihkan (sharp does not hurt, decided not blown), with the understanding of a prince not a fanatic, no-tail contribute to the understanding and opinions of others, believe in themselves and their knowledge. Language lirisnya against dagger is revealed "senjatonyo karih kabasaran sampiang jo nan tampeknyo hollow, sisiknyo plants taboo, lataknyo skew ka Kida, dikesongkan dicabuik mako. Gambonyo puntiang pedestal, wood kamek tunangannyo ulu, bamato baliek tatimbo, tajamnyo malukoi abstinence, mamutuih rambuik diambuihkan. Ipuehnyo down from langik, bisonyo katawaran abstinence, was stabbed to death juo polls, kepalawan dayo urang aluih, kaparauik lahie inner jo, pangikih Miang in kampuang, panarah nan bungkuak sajangka, Lahia inner self pamaga broken muluik tampek lost, broken karih bakeh die ".
8. Tungkek (Sticks) Sticks are also a complete outfit of a prince. Regarding the stick is said to be "Pamenannya tungkek kamek wood, silver kapalo ujuang tanduak. Panungkek custom pusako jo, barih tatagak skew nan jan, nan sako diinggiran sturdy. Ingek samantaro sabalun Kanai, son tagak jo lanjuangnyo bushels. Wand that brought the prince as the completeness of her clothes to show the prince's not old age, but a prince was the elder by the folk, tribal and nagarinya. He comes first step, elevated seranting.